This is taken from a page I stumbled across this morning.
I will include the link at the bottom.
*I do not necessarily endorse all opinions of the author of the article nor the comments it may have or any other articles. This is meant to show what the biblical terms of judgement are.*
The Confusion Between Judging and (Bold Rebuking, Warning or Correction.)
Some people say all judgment is wrong by singling out the verse “Judge not, that ye be not judged” (Matthew 7:1).
It is true that there are certain forms of judgment that we are not meant to make. The above verse is referring to one of these forms. However, there are instances where the Bible says that we need to judge. We need to read other verses and not only the one above.
Correction is not judgment, as the Bible says that we should correct, rebuke and be bold to those who are sinning. It is to be done in an act of caring for them in the hope that they will believe. That way we could contribute to the saving of a soul. If we don’t, we could be responsible for suppressing the truth which could mean eternal death instead of eternal life for that person. “James 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.”
Where the Bible says do not judge, it could therefore mean judging whether someone is born again or not born again. This is because in doubtful cases only God can be the judge of this. The form of judgment that this verse says not to do could also be referring to a form of judgment that a person makes when they despise a sinner, while at the same time believing that they are worthy themselves. We should only correct in a humble way as an act of love. The Bible indicates to boldly correct people in an effort to bring them to repentance. We could say that someone may be eternally separated from God to spur them to repentance. But to say that someone is definitely saved or that they will be eternally separated from God would be wrong. “Romans 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7: Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)” There is no judgment yet. God performs the judgment at the end of the age.
We should not judge doubtful things or things by appearance but we are still meant to make righteous judgment on things that are clear in the Bible if we don’t willfully do them. “John 7:24 Judge not according to the appearance, but judge righteous judgment. Romans 14: 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 1 Corinthians 6: 1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels? how much more things that pertain to this life? 4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. 5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?”
Jesus and the Apostles were very bold and rebuked and condemned evil. They even openly rebuked people in the church for doing evil, in order to strengthen the church. There were examples when even physical force was used to correct them. In Nehemiah 13:25, Nehemiah cursed, struck and pulled out the hair of the Jews who rebelled by having pagan wives. There were other incidences where he forced people to stop lending money at interest, (Nehemiah 5:10-13) and threatened people for breaking the Sabbath (Nehemiah 13:19-21). Nehemiah forced people to do the right thing. Jesus Also overturned the tables of the moneychangers in the temple (Matthew 21:12-13).
Rebuking a sinner, exposing corruption, correcting someone in love or disciplining ones children is not judging wrongfully. If so, Jesus and the Apostles who were our example to follow would have been in error. I believe that the Devil is lying to people to convince them that Biblical correction is judging. Therefore, many believe that it is fine to go on sinning and not obey God by warning others. This is the opposite of the example set by the Apostles. People are more likely to take note and remember strong stirring words. Strong words cause people to repent and not remain lukewarm. Bold ministry can turn people off but they would probably turn away anyway and be considered by God to be lukewarm. Therefore, they probably would have been rejected by God anyway. In the Bible people mostly either turned well away or became committed believers.
“1 Timothy 5:20 Them that sin rebuke before all, that others also may fear. Luke 17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 2 Timothy 4:2 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. Titus 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; Titus 2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.”
If we don’t warn someone in error to turn from evil, we are partly responsible. “Ezekiel 33:8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.”